"Notes on Novels: The Adventures of Huckleberry Finn" on website Answers.com (no author) accessed 12 Nov. 2008 at http://www.answers.com/topic/the-adventures-of-huckleberry-finn-novel-5

Critical Overview

When it was first published, responses to Adventures of Huckleberry Finn were fairly nonexistent until the Concord Public Library in Massachusetts announced that it was banning the book from its shelves. This action set off a public debate over the merits of the book. The most vocal were those who deemed the book to be unsuitable for children, fearing their corruption by exposure to its lower-class hero. Howard G. Baetzhold reports that beloved children's author Louisa May Alcott said about the book, "if Mr. Clemens cannot think of something better to tell our pure-minded lads and lasses, he had best stop writing books for them." Critics who demanded that literature be uplifting cited rough language, lack of moral values, and a disrespectful stance towards authority as the book's faults. But some critics rallied behind the author and wrote reviews that praised the book as a lasting contribution to American literature.

These early reactions are a fair indication of how the book has been received ever since. On the one hand, respected scholars have claimed the book as the core text of an American literary canon, where it has enjoyed a secure position since the 1950s. As Leo Marx claims, "Everyone agrees that Huckleberry Finn is a masterpiece." H. L. Mencken went so far as to dub the novel "perhaps the greatest novel ever written in English." Although some have questioned the formal coherence of the novel, arguing that the ending and Tom's burlesque escapades disrupt the text's quest for freedom, the general consensus has emerged that The Adventures of Huckleberry Finn is one of the most important works of American fiction ever written. But despite this resounding stamp of approval from the nation's leading literary scholars, secondary schools around the country have at various times questioned its suitability for students, even going so far as to ban the book. Whereas detractors of the novel from the previous century had been primarily concerned with its lack of decency and moral values, in the wake of the Civil Rights movement, the main concern of administrators, parents, and librarians has become that it promotes racism and demeans African American children with its extensive use of the word "nigger." Ultimately, the fear is that the complexity of the racial issues in the text may be too much for schoolchildren to comprehend. As Peaches Henry explains, "Parents fear that the more obvious aspects of Jim's depiction may over-shadow the more subtle uses to which they are put."

Although in the past there have been sharp contrasts between the responses of scholarly and lay readers of The Adventures of Huckleberry Finn, the debate over the book's racial messages has more recently become the center of debate amongst literary scholars as well. The crux of the controversy is whether or not the novel presents an indictment of racism or simply reflects the generally accepted racist attitudes of the time period in which it was written. For most critics, the issue boils down to the depiction of Jim. For some, Jim is nothing more than a minstrel show stereotype, "the archetypal 'good nigger,' who lacks self-respect, dignity, and a sense of self separate from the one whites want him to have," in the words of Julius Lester. In these critics' eyes, Twain reveals his racism when he allows Tom to derail and hence belittle Jim's serious attempts to gain freedom and Huck's efforts to overturn society's view of blacks as property. But to others, a subtle satire on slavery and racism emerges from the text and takes precedence over any stereotypical depictions of African-Americans. Eric Lott argues, for example, "Twain took up the American dilemma (of race) not by avoiding popular racial presentations but by inhabiting them so forcefully that he produced an immanent criticism of them." According to Lott, the use of minstrel show stereotypes, exaggerated and ridiculous depictions of whites's false perceptions of blacks, has the effect of "making nonsense out of America's racial structures." Many critics agree with Lott, seeing the novel itself as a critique of the racism expressed by its narrator, Huck.

For many critics, however, Twain's conscious intentions about racial messages are not the issue. They see instead a variety of perhaps unconscious effects in the novel that point to new ways to understand the text's complex evocation of America's racial predicament. For example, Forrest G. Robinson sees a depth to Jim that he thinks previous scholars have missed. Jim is both the stereotypical "darky" and the complex human being, wearing a mask of contentment and gullibility that represents the kind of prejudice whites have about him as an African American. But behind the mask, the real Jim is a shrewd agent in his own defense. In essence, Robinson argues that whether Twain was aware of it or not, Jim is a complex African American character that reflects the situation of slaves at the time as they attempted to survive in a racist society. Such readings draw attention to the complex ways the novel addresses, in Robinson's words, "the nation's most painful and enduring dilemma." These readings accept Twain's ambivalence and contradictory responses to the issue, rather than attempting to vilify the author or insulate him from accusations of racism. In a related vein of argument, Peaches Henry declares that we may not be able to decide once and for all whether the novel is racist or subversive, but the book deserves our attention because "[t]he insolubility of the race question as regards Huckleberry Finn functions as a model of the fundamental racial ambiguity of the American mind-set."

 

Themes

Freedom

In The Adventures of Huckleberry Finn both Huck and the runaway slave Jim are in flight from a society which labels them as outcasts. Although Huck has been adopted by the Widow Douglas and been accepted into the community of St. Petersburg, he feels hemmed in by the clothes he is made to wear and the models of decorum to which he must adhere. But he also does not belong to the world Pap inhabits. Although he feels more like himself in the backwoods, Pap's drunken rages and attempts to control him force Huck to flee. At the end of the book, after Jim has been freed, Huck decides to continue his own quest for freedom. "I reckon I got to light out for the Territory ahead of the rest, because Aunt Sally she's going to adopt me and sivilize me, and I can't stand it. I been there before." Huck is clearly running from a civilization that attempts to control him, rather than running in pursuit of something tangible. He is representative of the American frontiersman who chooses the unknown over the tyranny of society.

As a slave, Jim has likewise been denied control over his own destiny, and he escapes to prevent being sold down to New Orleans, away from his wife and children. But Jim is chasing a more concrete ideal of freedom than Huck is. For Jim, freedom means not being a piece of property. Jim explicitly expresses his desire to be free as they approach Cairo and the junction with the Ohio River: "Jim said it made him all over trembly and feverish to be so close to freedom." But after they pass Cairo in the confusion of a foggy night, Jim's quest for freedom is thwarted and he must concentrate on survival. After Jim's capture, Tom and Huck attempt to free him in a farcical series of schemes that actually make escape more difficult and dangerous. Huck indicates that a simple removal of the board that covers the window would allow Jim to escape, but Tom declares that is too easy. "I should hope we can find a way that's a little more complicated than that, Huck Finn," Tom says. After Jim escapes and is recaptured, Tom reveals that he has been free all along. Miss Watson had died and left him free in her will. The irony of freeing a free man has concemed many critics, who believe Twain might have been commenting on the failure of Reconstruction after the Civil War.

Conscience

Huck's main struggle in the book is with his conscience, the set of morals with which he has been raised. As they begin to approach Cairo, and Jim looks forward to his freedom, Huck says his conscience "got to troubling me so I couldn't rest." He rationalizes that he didn't lure Jim away from his owner, but "conscience up and says every time, 'But you knowed he was running for his freedom, and you could 'a' paddled ashore and told somebody.'" During this scene he wakes up to the fact that he is helping a slave gain freedom, something he has been brought up to believe is wrong. So in an attempt to relieve his guilt, he sets off for shore, telling Jim he is going to find out if they have passed Cairo, but really intending to tum Jim in. When he meets up with two men looking for a runaway slave, he confronts a true test of conscience, and fails, in his eyes. The two men ask him about the man on board, and Huck protects Jim by making up an elaborate tale about his father who is dying of smallpox, a highly contagious disease. When he returns to the raft, Jim rejoices in his cover-up, but Huck instead is "feeling bad and low, because I knowed very well I had done wrong." He decides that he is naturally bad, and that he only did what made him feel better. Not being able to analyze his actions, Huck fails to recognize that he has taken a stand against a morally corrupt society. Later, after Jim has been turned in by the King and Duke, Huck must again wrestle with his conscience as he decides to play an active role in freeing Jim. Up until this point he had only protected Jim from discovery; now he must help Jim escape, an even more serious crime. But rather than let his "conscience" guide him, Huck listens to his heart, which tells him that Jim is a human being, not property. He turns his back forever on society's ethics and decides he'd rather "go to hell" than turn his back on Jim. Through Huck, Twain attacks that part of the conscience that unquestioningly adheres to society's laws and mores, even when they are wrong.

Race and Racism

Probably the most discussed aspect of Huck Finn is how it addresses the issue of race. Many critics agree that the book's presentation of the issue is complex or, some say, uneven. No clear-cut stance on race and racism emerges. Despite the fact that Huck comes to respect Jim as a human being, he still reveals his prejudice towards black people. His astonishment at Jim's deep feelings for his family is accompanied by the statement, "I do believe he cared just as much for his people as white folks does for their'n. It don't seem natural, but I reckon it's so." And even after he has decided to help free Jim, Huck indicates that he still does not see black people overall as human beings. When Aunt Sally asks "Tom Sawyer" why he was so late in arriving, he tells her the ship blew a cylinder head. "Good gracious! Anybody hurt?" she asks. "No'm. Killed a nigger." "Well, it's lucky; because sometimes people do get hurt," she responds. As some critics have pointed out, Huck never condemns slavery or racial prejudice in general but seems to find an exception to the rule in Jim. Nevertheless, the fact that Huck does learn to see beyond racial stereotypes in the case of Jim is a profound development, considering his upbringing. He lived in a household with the Widow Douglas and Miss Watson where slaves were owned. And Pap's rantings over a free black man indicate his deep racial prejudice. When confronted with the fact that a free black man was highly educated and could vote, Pap decides he wants nothing to do with a government that has allowed this to happen. He wants the free man, whom he calls "a prowling, thieving, infernal, white-shirted free nigger," to be sold at auction. In other words, all black people are slaves, white man's property, in his eyes. Such are the views on race with which Huck has been raised. But there is no agreement as to what Twain's message on the subject of race is. While some critics view the novel as a satire on racism and a conscious indictment of a racist society, others stress the author's overall ambivalence about race. Critics have had a difficult time reconciling the stereotypical depictions of Jim and other slaves in the book with Huck's desire to free Jim.

Narrator

The Adventures of Huckleberry Finn was a breakthrough in American literature for its presentation of Huck Finn, an adolescent boy who tells the story in his own language. The novel was one of the first in America to employ the child's perspective and employ the vernacular — a language specific to a region or group of people — throughout the book. Many critics have characterized the smoothness of Huck's language as the most unique feature of the book. Lionel Trilling sees Twain's creation of Huck's voice as a measure of his genius. He writes that Huck's language has "the immediacy of the heard voice." Shelley Fisher Fishkin has suggested that Twain created Huck's style of speech from that of a real boy, an African-American child that he met in the early 1870s, combined with dialects of white people he had heard as a child. But Huck's unique perspective is that of a lower-class, southern white child, who has been viewed as an outcast by society. From this position, Huck narrates the story of his encounters with various southern types, sometimes revealing his naivete and, at other times, his acute ability to see through the hypocrisy of his elders. Many readers have commented on Huck's unreliability as a narrator, though, especially in his admiration of the gaudy taste exhibited by the Grangerfords and his inability to see through his own prejudices when he tells Aunt Sally that no one was hurt on board the ship, although a "nigger" was killed.

Setting

Another distinctive aspect of the novel is its setting. Because it takes place when slavery was at its height in America, The Adventures of Huckleberry Finn addresses in a roundabout way the prejudices of southern whites that had laid the foundation for slavery and were still omnipresent in the Reconstruction South of Twain's time. The discussion of slavery in the text, then, takes on a new meaning for a post-Civil War audience. It forced them to confront the legacy of slavery in spite of their eagerness to forget its devastating impact and rid themselves of its curse. The physical setting of the novel, most specifically the river and the raft, has also drawn the attention of critics. The Mississippi River itself serves as a kind of no-man's land in the text, a place outside of society that is governed by different rules. The raft becomes a new world for Huck and Jim, where they can be themselves and make up their own rules by which to live. On either side of the river lies the shore, which represents a return to society. Significantly, it is Huck who makes excursions into towns along the river banks for food, information, and fun. While Huck can be a kind of vagabond, travelling from one place to another without being a part of society, Jim must hide on the raft, the only place where he can be safe.

Burlesque

Burlesques, or parodies of elevated or serious forms of literature, were popular as far back as Shakespeare, but they were also the favorites of working-class theatergoers in America starting in the 1840s. In America, burlesques often poked fun at aristocratic types who were subjected to the lowly conditions of the American city or frontier, and they extolled the virtues of a democracy over the pretensions of Europe's high society. Burlesques also became associated with minstrel shows as they were incorporated into the latter in the 1850s. Mark Twain is well known for his adept adaptations of burlesques in his works. In The Adventures of Huckleberry Finn he used the technique to critique the aristocratic pretensions of the King and Duke, and the romantic fantasies of Tom Sawyer. In fact, the last third of the book descends into burlesque, according to the novel's critics, as Tom's outlandish schemes to free Jim take center stage. In addition, some scenes between Jim and Huck are modeled on burlesques, especially their conversation about Frenchmen, in which Jim subtly outsmarts Huck, revealing the wisdom of the supposedly ignorant.

Realism and Regionalism

Mark Twain was a major contributor to the interconnected Realist and Regionalist movements, which flourished from the 1870s to the 1920s. Realism refers to the insistence on authentic details in descriptions of setting and the demand for plausible motivations in character's behaviors. Writers of the Regionalist movement also adhered to these principles as they explored the distinct and diverse regions of post-Civil War America that they feared were being swallowed up by a national culture and economy. Realist and Regionalist techniques are exemplified in The Adventures of Huckleberry Finn by the specific and richly detailed setting and the novel's insistence on dialect which attempts to reproduce the natural speech of a variety of characters unique to the Mississippi Valley region. In addition, Huck's momentous decision to free Jim, even if it means going to hell, is seen as a classic episode of Realist fiction because it demonstrates the individual's struggle to make choices based on inner motivations, rather than outside forces.